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Knights Templar Thread
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ArthurASCIIOffline
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PostPosted: 11-03-2005 11:47    Post subject: Templars and the Shroud of Turin Reply with quote

There's an interesting paragraph at the end of the "New Date for Shroud" article in FT 195:
Quote:
Another hypothesis, championed by relic historian Rev David Sox, is that the shroud was the burial sheet of Jacques de Molay, the last Grand Masterof the Knights Templar, burnt at the stake in 1314.



<Skeptic alert>

As the image on the shroud clearly depicts a man with long flowing hair and a beard, either the burning at the stake was singularly ineffective, or the hair re-grew post mortem.

</Skeptic alert>
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PostPosted: 11-03-2005 13:51    Post subject: Reply with quote

I must admit that when I read that line, I laughed out loud. Jaques was no saint - so miraculously reconstituting his flesh and hair was a bit tricky. And last time I looked, the image on the Shroud looks remarkably intact ... not like a giant jelly baby with smoked and barbecued gobbits of flesh and lard sticking to it.
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PostPosted: 11-03-2005 13:57    Post subject: Reply with quote

Quote:
or the hair re-grew post mortem.


It's a miracle!!!!!!!!

sorry

M
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PostPosted: 12-03-2005 04:09    Post subject: Re: Templars and the Shroud of Turin Reply with quote

Arthur ASCII wrote:
There's an interesting paragraph at the end of the "New Date for Shroud" article in FT 195:
Quote:
Another hypothesis, championed by relic historian Rev David Sox, is that the shroud was the burial sheet of Jacques de Molay, the last Grand Masterof the Knights Templar, burnt at the stake in 1314.



<Skeptic alert>

As the image on the shroud clearly depicts a man with long flowing hair and a beard, either the burning at the stake was singularly ineffective, or the hair re-grew post mortem.

</Skeptic alert>


Oddly the Templars were banned from wearing their hair long, though many did.


Hey you guys should have come on my Templar walks then you would have known what they were all about! LOL

Steve
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PostPosted: 13-03-2005 09:19    Post subject: Re: Templars and the Shroud of Turin Reply with quote

Arthur ASCII wrote:
There's an interesting paragraph at the end of the "New Date for Shroud" article in FT 195:
Quote:
Another hypothesis, championed by relic historian Rev David Sox, is that the shroud was the burial sheet of Jacques de Molay, the last Grand Masterof the Knights Templar, burnt at the stake in 1314.



<Skeptic alert>

As the image on the shroud clearly depicts a man with long flowing hair and a beard, either the burning at the stake was singularly ineffective, or the hair re-grew post mortem.

</Skeptic alert>


In fairness, the argument posited by Knight & Lomas in 'The Hiram Key' (Ch. 14) was that de Molay was tortured before being burned - and that this torture comprised crucifixion. They argued that the imprint on the sheet was as a result of some sort of natural process (lactic acids from his blood reacting with frankincense or some such) as a result of the trauma of the torture.

Not that I'm endorsing this theory you understand LOL! There didn't seem to be much in the way of evidence, other than the image on the shroud of a long-haired beardie man bearing some resemblance to an engraving of de Molay where he is depicted as a long-haired beardie man.

And the latest re-dating of the Shroud (1400-3000 years old) would also tend to put the kibosh on their theory...


Last edited by Sifaka317 on 13-03-2005 09:25; edited 1 time in total
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PostPosted: 13-03-2005 09:21    Post subject: Reply with quote

Interesting correspondence in this months' FT (April, no.195) letters page... Focussing on whether the early Templars really were in Jerusalem to protect pilgrims, or as archaeologists...I found Dr DG Hessayon's suggestion interesting - contrary to the view (as previously argued by Mike Powell - FT 192) that the original 9 Knights Templar would actually have comprised a group of up to 200 warriors - Dr Hessayon suggests that according to the Templars' own Rule, they would have had 3 horses and only one squire per Knight. Therefore a much smaller fighting force and therefore less able to defend pilgrims? (But there is still little or no hard evidence AFAIK for Templar excavations/archaeological discoveries).

What does everyone think? Any medievalists out there, who could settle this argument as to the numbers of fighting men accompanying a knight?
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PostPosted: 13-03-2005 13:17    Post subject: Reply with quote

I imagine any questing knight would have a substantial reunite of squires/men-at-arms and other hangers on (chefs, wagonmasters etc...) From Europe to the Holy Land is a bloody long way and I wouldn't like to make it alone if I could afford not to.

I'm interested by this 'By their own rule.' business, does he state where this rule is from and back it up?
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PostPosted: 13-03-2005 15:14    Post subject: Reply with quote

rjm wrote:
I imagine any questing knight would have a substantial reunite of squires/men-at-arms and other hangers on (chefs, wagonmasters etc...) From Europe to the Holy Land is a bloody long way and I wouldn't like to make it alone if I could afford not to.

I'm interested by this 'By their own rule.' business, does he state where this rule is from and back it up?


Weeelll, Dr Hessayon (BTW could he be the same as the prolific and venerable 'gardeners' expert' series chap?) says that "According to Rule 138, each knight brother of the convent should have 3 horses and 1 squire; only with the master's permission could there be a 2nd squire and a 4th horse". His rationale for this is that they were the "Poor Fellow Soldiers of Christ" so this rule was presumably in keeping with their monastic vow of poverty (the Rule was drawn up by Bernard of Clairvaux and has a lot of similarity, I gather, with that of the Cistercians.

However, I tried (briefly) to Google for this Rule 138, and the first 2 sites I came across only had 74 Rules... Question

Try this one:

http://www.ordotempli.org/ancient_templar_rule_of_order.htm

Rule 51 seems to be the relevant one...also, 66, 67 and 68 refer to the squires.

But... would any additional and 'lesser' manservants not have been deemed worthy of mention, even though it woudl have been taken for granted that they would accompany a travelling knight and his squire? I should imagine that 3 horses would take some looking after...
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PostPosted: 13-03-2005 17:38    Post subject: Reply with quote

I am still very sceptical. Until I see evidence quoted from an original manuscript or historical study and not some latter-day 'lets play Templars' website I will still have doubts.
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PostPosted: 13-03-2005 20:33    Post subject: Reply with quote

rjm wrote:
I am still very sceptical. Until I see evidence quoted from an original manuscript or historical study and not some latter-day 'lets play Templars' website I will still have doubts.


I am also sceptical about the Knights doing archaeology on the Temple Mount (although - to quote Keegan - I would love it, just love it, if it were true). I think I know what you mean about that website, but if you read the italicized introduction, it does seem to be a legitimate academic work they are quoting from. Boydell are AFAIK a reputable publisher. I am still curious as to where Dr Hessayon got Rule 138 from - next week, I should be able to get access to this Upton-Ward translation of the Rule, so can check it myself.

The following may also be of interest:

http://www.fordham.edu/halsall/source/tyre-templars.html

See the 3rd paragraph which refers to the Knights' servants ('sergeants'), as well as countless 'brothers' ...although this was some time after the foundation of the order, with the original 9 Knights.
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PostPosted: 14-03-2005 12:47    Post subject: Reply with quote

Re-reading Barber's The Trial of the Templars at the mo. Closest thing to primary sources I am likely to get to I reckon.

The thing that fascinates me in all this is that the head worshiping evidence seems to have been less widespread than some "revisionists" and "popular" historians would later have us believe.

I think that the issue of the papal apology, and the growing recognition of certain claimed descendants such as the SMOTJ (having received NGO status last year) means that in two years time on the anniversary of the arrests, 13/10/2007, there will probably be some public statement or coming out.

If the papal apology comes before then, and lets face it JP2 can't be too far from popping his proverbials, it is likely to be a significant date.

LD
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PostPosted: 14-03-2005 22:12    Post subject: Reply with quote

sifaka wrote:
rjm wrote:
I am still very sceptical. Until I see evidence quoted from an original manuscript or historical study and not some latter-day 'lets play Templars' website I will still have doubts.


I am also sceptical about the Knights doing archaeology on the Temple Mount (although - to quote Keegan - I would love it, just love it, if it were true). I think I know what you mean about that website, but if you read the italicized introduction, it does seem to be a legitimate academic work they are quoting from. Boydell are AFAIK a reputable publisher. I am still curious as to where Dr Hessayon got Rule 138 from - next week, I should be able to get access to this Upton-Ward translation of the Rule, so can check it myself.


OK, have had a look at the J. Upton-Ward translation of the Rule - there is a rule 138 which states that Knights may have only 3 horses and 1 squire, unless they get specific permission from the Master. Rules 1-76 were the 'Primitive Rule' (written 1129), 77-278 were the 'Hierarchical Statutes' (written c.1165). 2 things struck me:

1) the Master was permitted to have, as part of his retinue, squires, a cook, servants, local 'Turcopole' warriors etc...which suggests that the average Knights weren't.

2) These Rules are very detailed and specific as regards conduct, clothing etc. But there is no mention of any excavation work or treasure hunting...it's all about delineating what is appropriate behaviour for fighting monks, AFAICS.

I guess what I am thinking is that, yes, there may well have been only 9 knights (plus squires) at the outset, but that this doesn't necessarily imply they were up to some covert excavation activity. Maybe it was seen as a dangerous mission which could well result in death, but would be a martyrdom? And maybe they knew that only 9 knights weren't enough to protect the pilrimages, but hoped (as indeed they did) to recruit more over the next few years?
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PostPosted: 14-03-2005 22:28    Post subject: Reply with quote

lorddrakul wrote:
Re-reading Barber's The Trial of the Templars at the mo. Closest thing to primary sources I am likely to get to I reckon.

The thing that fascinates me in all this is that the head worshiping evidence seems to have been less widespread than some "revisionists" and "popular" historians would later have us believe.


Yes indeed. I can't recall who (Barber or Piers Paul Read?), but one of them cogently argued that the acts the Templars were accused of at their trial bore close resemblance to those levelled at other 'out' groups of the time (witches, Jews etc). Worshipping an idol, obscene kisses, indiscriminate coupling etc etc. In fact, the Romans accused the early Christians of similar things!

Did the Inquisition have preconceived ideas of the precise nature of the guilt and heresy of the Templars, and once one or two had confessed to these sorts of acts, the interrogators' questions would be determined by previous confessions? I suspect I would have admitted to anything they wanted if I was subjected to the kind of tortures they underwent...I found it astonishing that there were some victims who were steadfastly able to maintain their innocence despite being tortured...
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PostPosted: 16-03-2005 16:49    Post subject: Re: Templars and the Shroud of Turin Reply with quote

sifaka wrote:

In fairness, the argument posited by Knight & Lomas in 'The Hiram Key' (Ch. 14) was that de Molay was tortured before being burned - and that this torture comprised crucifixion. They argued that the imprint on the sheet was as a result of some sort of natural process (lactic acids from his blood reacting with frankincense or some such) as a result of the trauma of the torture.

I still don't buy the arguement. Why wrap the body in an expensive winding cloth, only to unwrap it again for burning?....Tenuous speculation.
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PostPosted: 16-03-2005 21:53    Post subject: Reply with quote

Apparently the tortures they underwent were horrendous, and yes, some did steadfastly maintain their innocence, there was a case of one knight carrying in some part of his body that had been removed ( I'll get the book from my mothers house ) it could be the broken bones of his fingers? I personally have never believed them guilty of anything more than being extremely wealthy and King Philip of France being broke, in debt to them, and greedy. Of course I'm only getting this from books too, but it sounds the most logical reason to me. I've never romanticed them, and I too have read that they ' aquired ' the Shroud, probably during the sack of Constantinople, and that the ' idol ' head they were accused of venerating, was what showed of the Shroud when it was folded up. All speculation, but interesting to me.
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