Knights Templar Encyclopedia:The Essential Guide to the People, Places, Events ' Symbols of the Order of the Temple
Knights Templar Encyclopedia There is so much erroneous information about the Knights Templar that a factual encyclopædia is an excellent idea. Unfortunately this one, though a brave attempt, is far better in its conception than in its execution; it needed better organisation and far stronger editing.
As it is clearly aimed at the general reader, it would have benefited greatly from an introductory scene-setting chapter briefly telling the story of the Templars, their founding, heyday and downfall, and perhaps highlighting some of the more significant entries in the book: a roadmap for the reader.
Throughout the book, Karen Ralls usefully counters some of the assertions of speculative “historians”. For example, she emphasises that the beliefs and practices of the Knights Templar were straightforwardly orthodox, not heterodox. Like most mediæval Christians, they venerated the Blessed Virgin Mary, not Mary Magdalene, and both their relics and their symbols were perfectly ordinary. But unfortunately her refutations of persistent fables, such as the Templars saving the day at Bannockburn, are all too often hidden away in the middle of completely unrelated entries.
Her writing is rather repetitious, sometimes even within a single entry. Over and over again she tells us that the Knights Templar are not the same as the Freemasons or King Arthur’s Knights of the Round Table, and in seemingly every other entry we’re told that “further research needs to be done” or “Let us hope that in the future more historical documents and archives will be discovered or translated”. It’s easily done, especially when you’re writing lots of discrete entries rather than a continuous text. But that’s what editors are for – and to get rid of pointless sentences like “Matthew Paris… died at St Albans in 1259, so he never knew of the later 1307 arrests and trial of the Knights Templar”.
Let’s hope that if the author does a UK edition of this book, she’ll give it a thorough overhaul and get herself a decent editor. Then it would become the worthwhile addition to popular Templar scholarship that it clearly aims to be.
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